Rudolph
Lewis, publisher of the online journal ChickenBones,
has suggested that we welcome Richard Blanco’s use of proletarian elements in
“One Today.” I concur. With the
exception of Robert Frost’s “The Gift Outright,” an old poem he substituted for
“Dedication” which he had written for the 1961 inaugural, inaugural poems do
refer to the proletariat or to labor. Frost could not read “Dedication” because
the glare of sunlight on snow stabbed his eyes. Maya Angelou’s “On the Pulse of Morning” and
Elizabeth Alexander’s “Praise Song for the Day” refer to work. One might argue that Frost also referred to
the labor of colonizing.
Monday, January 28, 2013
A Poetry for Ordinary Use
[By Jerry Ward]
We
are condemned to live with the seven deadly insanities of the 21st
century, but we can choose to find bright moments of sanity in the poetry of
Langston Hughes, Gwendolyn Brooks, and other writers who knew dross often
conceals gold. If we are brave enough to
set aside our jaded posturing, we may actually find pleasure in the kind of
poetry James E. Cherry offers us.
Stephen
F. Austin University Press has recently announced (and I quote verbatim from
the announcement) ------
…the release of James E Cherry’s latest
collection of poetry, Loose Change.
With Loose Change, James E. Cherry
explores those things that make us human. These poems are visceral, honest and
possess a vulnerability that will allow you access into the world each day. In
this collection of verse, very little is exempt from examination. Family,
politics, race, art, aging and much more are placed under the poet’s microscopic
eye to be clearly defined. But these are more than mere analytical
explorations. Its [sic] Cherry’s ability to interpret those findings and how
they have impacted his life that moves this work beyond the personal into the
universal. He has managed to take the pedestrian and left us with a remarkable
second collection of poetry. From the discordant aspects of his life, a
melodious solo rises. You’ll continue to pat your feet long after the final
page is finished.
Thursday, January 17, 2013
Against Academic Tyranny
[By Jerry Ward]
Although
the Django Unchained syndrome will have
a short life, it should convey a powerful lesson to scholars who teach American
literature and culture: Americans are
exercising their First Amendment rights and speaking slantwise against the
tyranny of literary and cultural criticism. The particulars of the syndrome
will evaporate with the advent of Women’s History Month 2013. Reawakened
interest in “History” and the sentient histories we inhabit, however, will
prevail a bit longer.
Although
the Django Unchained syndrome will have
a short life, it should convey a powerful lesson to scholars who teach American
literature and culture: Americans are
exercising their First Amendment rights and speaking slantwise against the
tyranny of literary and cultural criticism. The particulars of the syndrome
will evaporate with the advent of Women’s History Month 2013. Reawakened
interest in “History” and the sentient histories we inhabit, however, will
prevail a bit longer.
Scholars do not always know, as they argue
about the validity of responses to a work of art, what is best. Myopic albeit practical concerns regarding
promotion and tenure, possession of authority, and esteem among their
multiracial colleagues too often alienate scholars from their students and the
general public. They forget the
excellence of Barbara Christian’s 1987 essay “The Race for Theory” and of pioneering work by Carolyn Rodgers and
Stephen Henderson regarding speech and music as interpretive referents; of Louise
Rosenblatt’s Literature as Exploration
(1938), LeRoi Jones’s Blues People ( 1963), Paulo Freire’s Pedagogy of the Oppressed (1970),
George Kent’s Blackness and the
Adventure of Western Culture
(1972), Elaine Scarry’s The Body in Pain:
The Making and Unmaking of the World
(1985), Toni Morrison’s Playing in the Dark: Whiteness and the Literary Imagination (1992), Kalamu
ya Salaam’s What Is Life?: Reclaiming the
Black Blues Self (1994), and Charles W. Mills’s The Racial Contract (1997). These works and others assert the centrality
of reader or viewer responses in our interpretations of literature and
non-literary writing, and in interpretation of history as narratives of lived
experiences.
Reading Sterling D. Plumpp
[By Jerry Ward]
NOTE
TO READERS:
In
March 1995 I spoke about Sterling Plumpp in the PASSWORDS series at Poets
House, proud to be a Mississippian in New York speaking about a
Mississippian. Poets House was then
located at 72 Spring Street. It is now
located at 10 River Terrace. In 1995, I
thought Plumpp was the finest blues poet our nation had produced, surpassed
only by Langston Hughes. Much has
changed. In 2013, I am convinced Plumpp
is still standing next to Hughes; no writer who claims to be a blues/jazz poet
surpasses him with the exception of Amiri Baraka, who is our most total music
poet. Should I discover that anyone
agrees with my opinion, I shall promptly have a minor heart attack. That person will have killed my ability to
have the blues.
I
venture into the future to find the present and leave the past frozen. Obviously, I am troubled by the apostasy that
infects our contemporary discussions of poetry.
I will learn you to play bid whist with Death. If you
choose, you may turn ice into either steam or water. It is entirely up to you.
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